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The Well-being of All Creation

This week in my church’s “video quilt” (a way we worship virtually to prevent transmitting COVID-19), we prayed for the well-being of all creation—the air, land, and water—all that God has made. Yet, in such a time as this, when a pandemic has changed all of our lives, when racism has reared its ugly head (yet again), and when we prepare for an election only a few months away—are we remembering our duty to the well-being of this creation?

Prayer ought to lead to duty. Duty, after all, is sister to love. The love of God. The love of this created world.

203_co2-graph-061219(Credit: Luthi, D., et al.. 2008; Etheridge, D.M., et al. 2010; Vostok ice core data/J.R. Petit et al.; NOAA Mauna Loa CO2 record.) https://climate.nasa.gov/evidence/

Creation is suffering

One way is through climate change. The facts are established now. Beginning in the 1950s, carbon dioxide began increasing rapidly. NASA says the increase is unparalleled in millennia. This surge in CO2 is trapping heat in earth’s atmosphere.

As result, the average surface temperature has risen dramatically. We have faced the six “warmest years on record” since 2014. “Not only was 2016 the warmest year on record, but eight of the 12 months that make up the year — from January through September, with the exception of June — were the warmest on record for those respective months” (NASA).

Ice sheets have shrink, glaciers have retreated, sea levels have risen—none of this is conjecture. All of this is occurring today. Bigger heat waves, more frequent category 4 and 5 hurricanes, loss of once habitable land—all will intensify if humans fail to act now for the well-being of all creation.

What are we doing?

The air, land, and water–all are at risk.

me birds 3 0803182032-1Birds, which I watch daily at my feeders, with joy, live among each of these three realms.

In one of my favorite documentaries, “Winged Migration,” I’ve watched repeatedly as the film follows terns and ducks, sand hill cranes and sage grouse, Canadian geese and migratory penguins around the globe, flying south in the fall and then north again in the spring. I am transported; immersed in this world above and about us, and awakened to new obstructions to bird migrations as human communities expand.

800px-Sand_Hill_Cranes_over_Lake_Pasadena_(FL)_(22909763321)

This image was originally posted to Flickr by joiseyshowaa at https://flickr.com/photos/30201239@N00/22909763321. It was reviewed on by FlickreviewR and was confirmed to be licensed under the terms of the cc-by-sa-2.0.

One of the most important laws that helped these creatures—the Migratory Bird Treaty Act (MBTA)–is being gutted. The law was put into place about a century ago. The National Audubon Society says that the MBTA protects nearly 1,100 bird species. But key provisions are now being changed. And the authors know these changes will lead to the death of birds, and they suggest that the world (humans) will be better off with less of these creatures.

I know that changing this law in this way is wrong. We are better off with more birds, not less.RB blue bird 30713408_10213452036388460_184333558188343296_n

Air, land, water, and the creatures that live in them: all are at risk.

In such a time as this, when our attention is justifiably diverted to so many other urgent matters, can we remember this prayer for the well-being of all creation, the air, the land, the water, and all that God has made?

We are failing to address climate change. We are destroying essential Acts that seek to protect nature. We must not pray for the well-being of creation while failing in our duty to protect it. In such a time as this…

Will we act for the well-being of creation?

Caring for the Animal World is Messy, Sometimes Terribly Sad, and Full of Opportunity

I’ve had some terrible experiences with pets. When one of my pet white rat mothers died, leaving the remaining mother with 13 babies, and this mother went insane, suffocating and partially eating the babies, I learned of the horrors that can occur in nature.

When I discovered our beloved cat Midnight stiff in the ivy beside our garage–she, along with several other animals in our neighborhood, had been poisoned overnight by an unknown, vicious person—I wept.

When a tortoise found wandering around my elementary school was given to me by the school principal and I took it—a little girl carting it for blocks to offer it a home alongside our own desert tortoises—but then we discovered that this tortoise carried an upper respiratory disease sweeping through the California desert tortoise community that soon killed a number of our family’s tortoises, we all grieved.

me 20190702_191659Loving other animals (humans are animals too) has confronted me with horror, tragedy, mourning, and loss. Yet my life has been replete with animals. This picture of me is evocative: encircled by turtles, holding a cat, with a puppy nearby! Paradoxically, it was in caring for such animals that my love for nature was nurtured.

When I was growing up, our family rescued, hatched, and raised over 80 desert tortoise—keeping most in our improvised “turtle yard.”

My mom couldn’t say no to any dog who, frightened by the sound of fireworks, found its way to our front porch year after year on the 4th of July. We always tried to find a lost animal’s home before keeping it, but quite often the lost pet became ours.

Before her murder, our cat Midnight gave birth to a litter of kittens and Shadow (the one we kept) lived to be 21 years old—a full life.

We brought home tadpoles, hatched them, and then loosed them in the thick ivy of our back yard. For over a decade, huge toads, bloated by a diet of flies, mosquitoes, and grasshoppers, emerged from the ivy, living high on the prolific insect supply.

When one of our cats caught birds, and brought them to our porch to show off its prize, when possible, we rescued, tended, and released them.

Our family cared for dogs, cats, tortoises, white rats, a skunk, a chipmunk, birds, frogs, horny toads, and fish. Many lived into old age, the tortoises saved from roads littered with roadkill, dogs taken in and made part of the family, and cats living to die natural deaths in a secure home.

Sometimes the tragedies seemed to exceed the joys, as they sometimes do in the rest of life. But most of life is composed of everyday experiences, and my daily life intermingled with that of these animals. I learned that caring for the animal world is work, dangerous, messy, and sometimes terribly sad; and it is full of love, joy, and the opportunity to observe, tend, and appreciate our fellow earthly inhabitants.

Tending and loving them is personal, practical, local, national, global, and must reach the level of policy.

Humans were not given the earth for ourselves (if you believe in the record in Genesis). We were meant to be caretakers, not takers.

Humans are big, and powerful, and violent, and our interactions with the world have often been deeply destructive. We have functioned as a “planetary disease,” destroying the environment on which all species depend. Yet our human world is only one of a myriad of other worlds God made that coexist with ours but are often out of sight, worlds inhabited by birds, fish, reptiles, insects, and mammals like ourselves.

Today, five bird feeders surround my home, and I watch these winged creatures in a fairly natural habitat. This spring and early summer, pine siskin, red robins, American goldfinch, red cardinals, house finch, woodpeckers, nut hatch, and humming birds have roamed my gardens. The birds tend to their own needs; my feeders merely add to their pleasure.

I am less acquainted with the birds’ sorrows than I have been with those of my pets. But I’m aware that suffering takes place. Out of my sight, tragedies are unfolding. I’ve been acquainted with great loss associated with loving creatures from these other worlds. I’ve felt horror at their suffering. So today, when I hear of sea turtles, seals, seabirds, fish, whales, or dolphins suffering and dying after ingesting plastic, I grieve. When I hear of disappearing species, lost due to habitat destruction, I mourn.

Perhaps the sorrow I’ve known as a pet owner has developed compassion for these earthly fellow-inhabitants, stirring my concern for the natural world. I hope so. And I’m trying to turn my sorrow infused concern into more responsible actions.

In every election—local, state, and national—you have the opportunity to do the same. In your workplaces and your homes, you can seek to care for the world rather than injure it. Listed below are a few key organizations that can help—most have local chapters where you can become engaged. We must all find ways to turn a love of nature into urgent action.

God’s Immanence in a Rose: Reflections from New Year’s Day

Scotland 12 37217421_10212201409055299_7486753352756232192_nAt the Rose Parade, flowers reign. For those unversed in parade rules–every surface inch on every float—from huge twirling elephants to the image on the elephant’s IPad—must be covered in natural materials–dried stretched seaweeds, tea leaves, cranberry seeds, corn, beans, or rice. Herbs like cumin and cloves. Carnations, mums, daisies, orchids, bird of paradise flowers, and half a million or more roses. No artificial plant materials or coloring are allowed—nature’s colors are dramatic enough.

New Year’s Day, to me, always means the Rose Parade. Watching in 2019, its 130th anniversary, the parade of floats evoke the sublime!

I lived in Pasadena, the Parade’s home, for six crucial years of my life. I attended Pasadena City College for one year (before transferring to Occidental College nearby), worshipped at a Pasadena church, met and married my husband in Pasadena, graduated from Fuller Seminary in Pasadena, and stood on Colorado Boulevard watching the Rose Parade as often as I could.

One year when I was a child, my dad packed my sister and I into our VW bus, drove to Pasadena, parked near the parade route, and staked out a viewing place while my sister and I struggled to sleep in the van. The overnight celebrations on the parade route are lively. We didn’t sleep much. By the time we found our spot and the parade began, I could barely keep my eyes open.

I’ve camped in the van, slept on the sidewalk to get a seat at the curb, stood behind deep rows of crowds to catch parade glimpses, and sat in the bleachers (once).

Many of my pivotal life memories occurred in this city that dedicates its parade to roses—a parade that reminds me how much poorer the world would be without flowers.

To me, God shows up in flowers.

God as transcendent, who exists above Creation, and God as immanent, who can be met through Creation, join harmoniously in the theology that guides my life. As St. Patrick put it:

I arise today, through God’s strength to pilot me,

God’s might to uphold me,

God’s wisdom to guide me….

I arise today, through the strength of heaven,

The light of the sun,

The radiance of the moon….

To the Christian academic and writer C. S. Lewis, beauty—like music or the scent of a rose—serve as a metaphor of our longing for Heaven. In his sermon “The Weight of Glory,” Lewis wrote:

The books or the music in which we thought the beauty was located will betray us if we trust to them; it was not in them, it only came through them, and what came through them was longing…. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited.

God present in the world He has made. Through it, God hinting at a world we have not yet seen. God present in roses—even at the Tournament of Roses.

One more reason to protect the flora and fauna of this world.

Sanctuary and Science

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Wikimedia.org

Abruptly my father stopped the car, pulling to the side of the road where Holt Boulevard, which runs through my home town of Ontario, California, merges into Interstate 10. It was a dry, clear night—perfect for looking at a brilliantly lit, star-studded sky.

We parked our Volkswagen bug on the verge, climbed out of the car, and made our way through a line of towering, sparsely limbed eucalyptus trees that framed the roadway.

Stepping from beneath the tree coverage, we looked up. I gazed in awe.

Glowing stars crowded the sky. They peppered the heavens to the borders of my vision. The Milky Way blazed in transcendent glory.

And as I looked at that brilliantly lit night sky I sensed a living presence, bigger than myself, or my father, or even the expanse of stars that filled the sky. It was a pressing presence, a voice of a different kind, so clear that I cannot forget it to this day.

“The heavens declare the glory of God; the skies proclaim the work of his hands” (Psalm 19:1).

This encounter was my first inkling of faith. To me, creation became the sanctuary where faith became incarnate. As faith became incarnate through creation, creation became something to respect and care for.

photo by jeremy-thomas-on unsplash.com99326
By Jeremy Thomas on unsplash.com

A few months ago, I heard two stories arising from science that added to my awareness of the sublimity of creation and of the challenges humans face in protecting it.

During NPR’s Ted Talk hour, historian David Christian described the amazing confluence of events that occurred with the big bang and led to the emergence of the human species. Our species, he explained, is unique among all others in our ability to create language “so powerful and so precise that we can share what we learn with such precision that it can accumulate in the collective memory. And that means it can outlast the individuals.” He calls this “collective learning,” and says this learning enables us to transform our environment in ways far beyond the abilities of all other species.

But Christian reminded his audience that this ability also creates dangers, for us and the entire planet. “Collective learning,” he argued, is a “powerful force, and it’s not clear that we humans are in charge of it.” He noted that some of our weapons could destroy the entire biosphere, and our rapid burning of fossil fuels may alter the conditions under which humans have flourished over the last ten thousand years. Our story, he argued, which shows us how special it was that we arrived as we did, also suggests that we should stop focusing on our differences—family, tribal, national, cultural, religious—and concentrate instead on our similarities as a unique species on earth in a vast universe.

Earlier that day, though, I read another story that explains, at least in part, why we don’t.

In The Book of Joy, which records a conversation by the Dalai Lama and Archbishop Desmond Tutu, “narrator” Douglas Abrams (yes, a book by a Buddhist, Christian, and Jew) mentioned a discovery from neuroscience. Neuroscientists have learned that humans have three deep, evolutionary “innate (and often unconscious)” goals or drives. One of them is to cooperate.

Sounds good. But…

They also discovered that we have been “hardwired to cooperate with and be kind to those who look like our caregivers.” Meaning we cooperate with those we think of as in our “group,” and we are wary of or less likely to cooperate with those we consider outside our group.

Our dilemma lies between the big picture and the small one.

The big picture:

Seen from a religious point of view, a real being exists behind this amazing creation. Creation speaks; it gives voice to its creator and beckons us through what has been made. It is a sanctuary pointing us to a living God. How can we not cooperate to protect this precious planet, which is a means by which our creator reveals himself to us?

Seen from a scientific point of view, we are a rare outcome of eight billion years of evolution, a fantastically complex species at the far corner of a vast universe. How can we not unite around our similarities as a species, our interconnectedness within this limited biosphere, and use our unique abilities to protect this fragile planet that is our home?

Behold, they agree!

But… the small picture:

The religious view: We sin. We think of ourselves first and struggle to “love our neighbor as ourselves.” We look out for ourselves and our groups before we look out for others, because we are self-centered and self-loving.

The scientific view: Our individual hardwiring makes us more interested in cooperating with our tiny group—our family, tribe, social class, nation, or religious affiliation–than with the whole of our unique species.

Fundamentally, and remarkably, they still agree.

We are one species, but we fail to love others. We are one, but we distrust others.

 

beach sky mine 16425716_10208380737260892_1771238825627494920_nWe are one, though; we are interconnected to all the creatures on this planet, and even to the fabric of the universe, however you understand that fabric.

We need to stand in awe of this biosphere, this interconnected world, this amazing universe, made, I would like to suggest, by a remarkable God in a very big bang.

For the sake of our planet, we who were given responsibility to nurture the earth, we who are uniquely gifted to pass on information to the generations who come after us, need to set our minds to stand with the big picture. And resist the little one.  

Our Tortoise Managerie

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Wikimedia.org

Our family built a backyard tortoise rescue operation in the 1950s and 60s.

My father worked at Edwards Air Force Base in California, site of the development and testing of the X15 experimental rocket plane, known widely as “the first airplane to reach Mach 3, Mach 4, Mach 5, and Mach 6.” As a small girl, I once watched close up (hands over my ears) as the plane broke the sound barrier.

My father’s drive to work took him from Ontario, on the desert edge of LA, along the San Bernardino freeway east until it veered north through a cleavage in the San Bernardino Mountains, into the desert toward Barstow, before finally swinging west toward Mohave. Long stretches of his drive were on roads dissecting the heart of the California high desert, where the tortoise has lived for over two hundred million years.

Man-made roadways like those he traveled slay thousands of desert tortoises.

Sometimes on his way to work or back my dad passed dozens of crushed tortoises. He once told of his fury at a truck driver he had seen deliberately target a tortoise and smash it.

Sighting the lumbering creature making its slow way across the highway, he had pulled over to the verge, intent on dashing into the road to save it when the way was clear. As he stood, visibly, at the road’s margin, a heavy truck veered into the direction of the tortoise, aimed directly at it, and crushed it under its heavy tonnage. My dad was livid.

Man, a planetary disease, its sickness spread by disregard for fellow planetary inhabitants.

On other occasions, spying a desert tortoise ambling across the highway, my dad would slow his Volkswagen bug to a near stop mid highway, scoop the tortoise up with his hand, and land it in the seat beside him.

It was for the protection of these creatures that we constructed “The Turtle Yard”—our tortoise rescue operation.

When my parents bought our home, they built a six-foot high brick fence enclosing the back yard. To create the turtle yard, my father added a wire fence covered in honeysuckle parallel to and about 20 feet from the yard’s west side wall. The back and west wall of brick, the inner wall of wire and honeysuckle, and a long, wood slat, red front gate enclosed a 20 by 80 foot section of bare dirt, to which my dad added a watering hole.

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Wikimedia.org

This yard housed our growing family of desert tortoises. We quickly collected 20 or 30. Rocky, a huge female, was the champion mama, laying the more eggs than all the others.

One morning, my mom looked out the kitchen window and began yelling. “Ted, Rocky’s loose.” Then, moments later, “Why, it must be Traveler too.” Then louder, and in a more agitated voice, “Ted, come here. The turtles got out! We’ve got turtles all over the back yard!”

They weren’t our tortoises though.

One of my father’s friends had been to a “turtle race.” When no one knew what to do with the assembled tortoises, he offered to transport them to our house and dump them over the back fence. Our tortoise menagerie grew that day from 40 (we were hatching babies) to over 80.dad turtle Scan.jpg

I must have been the only child in my elementary school with a mega tortoise collection. One day, my elementary school principle called me to his office to determine if a large tortoise found wandering on the school grounds was mine. I looked it over. “No, I don’t think so,” I said, “but I’ll take it home anyway.” So that afternoon, I lugged the monster two blocks home to join our tortoise family, where it was welcomed. We did not know, though, that the new tortoise carried a bacteria (either Mycoplasma agassizii or Mycoplasma testudineum), an upper respiratory disease sweeping through the California desert tortoise community.

Soon, a number of our tortoises died from the ravages of this emerging illness.

When this disease struck, we were devastated. Although we had sought to help save the species from human encroachments into their environment, we could not save them from the puzzling illness decimating our tortoise family and so many more of their feral siblings.

This disease was another blow in a list—crushing by automobiles and off-road vehicles, urban development taking over their habitat—that confronted this ancient species. Today, even climate change, causing drought conditions, threatens their survival.

The California desert tortoise has decreased by 90% since the days my father sought to save them in the 1950s and 60s. His way of doing so—scooping them up and bringing them home—is illegal today.

Instead, reserve habitats—one of which became the home of our remaining tortoise family after my father died—are dedicated to their survival. To help save the species, people can even legally “adopt” a tortoise through the California Turtle and Tortoise Club.

During my childhood, our rescue plan seemed like a good strategy, but it was insufficient. Yet like the hardy Bristlecone pine, the California desert tortoise still survives—barely—amidst its alarming losses and reduced habitat. Other species, less supported by preservation efforts, may not persist at all, though, unless more people stop acting like planetary diseases and begin behaving like co-inhabitants of a shared globe.

We need to stand up for this planet. People of all religious, political, cultural, national, and other differences need to take a stand against greed and for the earth.

We have a common stake in this.

I struggle to be effective as an environmentalist. But I know this: more people must work together than are currently doing so if we are to protect this planet, home to over 7.6 billion humans and a host of other incredibly wonderful species.