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The Well-being of All Creation

This week in my church’s “video quilt” (a way we worship virtually to prevent transmitting COVID-19), we prayed for the well-being of all creation—the air, land, and water—all that God has made. Yet, in such a time as this, when a pandemic has changed all of our lives, when racism has reared its ugly head (yet again), and when we prepare for an election only a few months away—are we remembering our duty to the well-being of this creation?

Prayer ought to lead to duty. Duty, after all, is sister to love. The love of God. The love of this created world.

203_co2-graph-061219(Credit: Luthi, D., et al.. 2008; Etheridge, D.M., et al. 2010; Vostok ice core data/J.R. Petit et al.; NOAA Mauna Loa CO2 record.) https://climate.nasa.gov/evidence/

Creation is suffering

One way is through climate change. The facts are established now. Beginning in the 1950s, carbon dioxide began increasing rapidly. NASA says the increase is unparalleled in millennia. This surge in CO2 is trapping heat in earth’s atmosphere.

As result, the average surface temperature has risen dramatically. We have faced the six “warmest years on record” since 2014. “Not only was 2016 the warmest year on record, but eight of the 12 months that make up the year — from January through September, with the exception of June — were the warmest on record for those respective months” (NASA).

Ice sheets have shrink, glaciers have retreated, sea levels have risen—none of this is conjecture. All of this is occurring today. Bigger heat waves, more frequent category 4 and 5 hurricanes, loss of once habitable land—all will intensify if humans fail to act now for the well-being of all creation.

What are we doing?

The air, land, and water–all are at risk.

me birds 3 0803182032-1Birds, which I watch daily at my feeders, with joy, live among each of these three realms.

In one of my favorite documentaries, “Winged Migration,” I’ve watched repeatedly as the film follows terns and ducks, sand hill cranes and sage grouse, Canadian geese and migratory penguins around the globe, flying south in the fall and then north again in the spring. I am transported; immersed in this world above and about us, and awakened to new obstructions to bird migrations as human communities expand.

800px-Sand_Hill_Cranes_over_Lake_Pasadena_(FL)_(22909763321)

This image was originally posted to Flickr by joiseyshowaa at https://flickr.com/photos/30201239@N00/22909763321. It was reviewed on by FlickreviewR and was confirmed to be licensed under the terms of the cc-by-sa-2.0.

One of the most important laws that helped these creatures—the Migratory Bird Treaty Act (MBTA)–is being gutted. The law was put into place about a century ago. The National Audubon Society says that the MBTA protects nearly 1,100 bird species. But key provisions are now being changed. And the authors know these changes will lead to the death of birds, and they suggest that the world (humans) will be better off with less of these creatures.

I know that changing this law in this way is wrong. We are better off with more birds, not less.RB blue bird 30713408_10213452036388460_184333558188343296_n

Air, land, water, and the creatures that live in them: all are at risk.

In such a time as this, when our attention is justifiably diverted to so many other urgent matters, can we remember this prayer for the well-being of all creation, the air, the land, the water, and all that God has made?

We are failing to address climate change. We are destroying essential Acts that seek to protect nature. We must not pray for the well-being of creation while failing in our duty to protect it. In such a time as this…

Will we act for the well-being of creation?

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Water Wars

In the 1970s, my dad frequently said that the next wars would be fought over water.me hawaiiDSCN2984

He told a story that I think arose from an idea proposed by Georges Mougin, as reported in Phys.org. “Way back in the 70’s Georges Mougin, then an engineering graduate, had a big idea. He suggested that icebergs floating around in the North Atlantic could be tethered and dragged south to places that were experiencing a severe drought, such as the Sahel of West Africa. Mougin received some backing funds from a Saudi prince but most ‘experts’ at the time scoffed at his idea and the whole scheme was eventually shelved.”

Back then, it might have sounded like a good idea, if it could be managed without the ice melting before arrival, for a cost that was reasonable. Today, some scientists think an iceberg could be transported without melting, but the costs would be exorbitant.

More importantly, something critical has happened since Mougin’s idea was first conceived.

Today, the arctic contains considerably less ice.

Arctic sea ice fluctuates in quantity throughout the year. According to NASA, it reaches its minimum each September. Because increased levels of carbon dioxide and other pollutants are leading to a gradual heating of the earth’s atmosphere, the global temperature has risen 1.9 degrees Fahrenheit since 1880. As a result, more arctic ice is melting. NASA said that September Arctic sea ice is now declining at a rate of 12.8 percent per decade, relative to the 1981 to 2010 average.

And this heating trend in our atmosphere is accelerating. Nine of the ten warmest years have occurred since 2005. The EU satellite service just reported that June 2019 was the “hottest ever recorded on earth.”

Today, countries like India are running short of groundwater.

clouds mine 22046022_10210249962150346_4908882350092498926_nIndia supports 1.3 billion people who need water to survive. This June, NPR reported that India’s sixth largest city, Chennai, “with a population of almost 10 million, is nearly out of water.” Rains are becoming more unpredictable due to climate change. India’s lakes and groundwater are drying up. NPR said that 21 major cities in India could face water crises by next year (2020) due to water shortages!

Today, the effects of human-induced climate change have become apparent.

Scientifically trained individuals—like those who created the diagnostic systems you rely on to know whether you must act quickly or die soon of cancer—agree that we must act immediately to reduce human produced carbon emissions or the earth will become unsustainable for life as we know it.

Seriously.

This is not the time to listen to a quack doctor or to try a cancer cure of apricot kernels. This is not a time to put politics before good sense. This not a time to be stubborn.

Climate change is a life and death issue for billions—billions—of people, and for the uncountable other species with whom we share this earth. Species that know something is changing, but can do nothing to stop it. Only our species can make a difference.

The Sixth Edition of the Global Environmental Outlook Report, published by the UN in 2019, “calls on decision makers to take immediate action to address pressing environmental issues to achieve the Sustainable Development Goals as well as other Internationally Agreed Environment Goals, such as the Paris Agreement.” At the very least, take a look at this research! Figure 2.20 lists five independent indicators that scientists have studied showing a changing global climate: land surface air temperature, sea surface air temperature, marine air temperature, sea level, and the extent of summer arctic sea-ice.

All indicate that human activity is leading to climate change, and that the change is accelerating.

This is a time to listen and act.

It is a time to vote in people who believe the science and will ADDRESS climate change now, aggressively—pulling out all possible resources.

It is a time to work together with other nations—reentering and leading alongside other countries to fulfill the goals of the Paris Climate Agreement.

It is a time to work together for the earth, for our children and our grandchildren—so the children of this world have a planet that can sustain them.

This is a time to listen and act.

As Thomas Moore wrote in The Reenchangment of Everyday Life, “According to the Greek philosopher Thales, everything is water, and water is the basic element in all life… water is not just H2O but also an element of the soul….” Water is at the heart of life, physical and psychological.

This is a time to listen and act.

Or the next wars will be fought over disappearing ground water, drowned cities and islands, dying sea life, failed crops, and global hunger. As my dad reasoned in the 1970s,

Unless we listen and act now,

The next wars will be fought over water.

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The Rain

The canvas of our tent echoed as rain splattered our shelter. The rain came lightly at first, like whispers. Then torrents struck the tent—and the rain went on for days.

I loved it.

John and I were safely ensconced inside our tent. Outside, as the rain fell, the river, which was only a few yards away, rose by the hour—we knew we weren’t going to catch our dinner in that roaring torrent. Instead, we played Uno, poker, talked, and listened, closer to the elements than we could ever be inside hard walls.

We wondered, occasionally, when it would end… tomorrow? The next day? We checked periodically for holes in our tent, for damp spots on the tent floor, but the pouring rain didn’t stop our vacation adventure. The rain became an escapade in its own right, rising and falling in intensity, filling our ears with its pounding and with the river’s passing thrust. Inside our cozy tent we played on, and then we slept.

I love the rain. In California when I was growing up, rain came rarely. The first rain of the season always mixed with oils on the roads to create slick conditions; forgetful drivers, who didn’t slow down, skidded into one another, creating a flood of accidents. In summer, thunderstorms struck with ferocity, lightning crisscrossed in the sky, thunder rolled, and streets flooded, losing all that good water to gutters and sewage systems.Pixabay no attrib req lightning-1158027_960_720

Rain in California washed the muck that stuck to smog smothered trees off the leaves and onto the ground, transforming the grey green trees into the deep green of healthy vegetation. Rain introduced Petrichor and ozone into the atmosphere—filling the air with a clear, natural perfume. Negative ions amassed.

Today, we are going on two weeks of nearly daily rain here in Indiana, yet I still love the rain. Tonight I sat outside on my porch, listening to the rain begin, feeling the rising wind just before the rains came, smelling that familiar scent, watching the first drops land upon the plants in my front flower beds.

I tire of overcast days; I need bursts of sunshine and the long sunny days that intersect the rainy season during springtime here in Indiana and make it gleam. But I also love the rain because it is the nurturer that brings on flowers, softens the soil, makes the grass grow, and caresses the world into spring. And I also love spring.

Tonight, the rain has stopped. Flowering trees drip, losing water droplets and clinging blossoms. The sky glows from the horizon to its topmost reaches with a golden pink light. Soft clouds reflect the setting sun’s rays. Vegetation quivers, shaking off excess moisture, readying itself to burst further into bloom. Green grass glimmers.

Rain seems so common. Ubiquitous. Certain. But there, our instincts are wrong.

All over the world, the climate is changing. Yes, it’s true—the four warmest years on record have all occurred in the last decade. According to Climate Central, “2018 was the second-warmest year on record without an El Niño event, behind only 2017.” Scientists know that if we do not address climate change, if we do not prioritize the need for a biologically diverse world, if we do not live more sustainably, nothing is certain.

None of the things that we love.

Not even the rain.

Featured

The God of Other Worlds

My children groan when I mention the documentary “Winged Migration,” which I’ve watched several times. Each time I see it, though, I’m reminded of a world that coexists with ours but is out of sight—often beyond our imagination. In this world high above myriad bird species fly thousands of miles from north to south and back, circling the globe, year after year. Like ephemeral beings, a few enter for a short while into our sight, then disappear. But the world they inhabit in this other sphere is as real as ours, filled with birthing, tending, gathering, singing, exerting, enduring, living, and dying.

sea CaptureAn air world. One of God’s other worlds, intersecting our own.

I discovered a similar world undersea, snorkeling in the warm waters off the Hawaiian Islands. Coral reefs drew sea species to feed. I was mesmerized by this world—where yellow sea snakes slithered; tang and butterfly fish glided by; green sea turtles emerged to investigate and descend again; and damselfish swarmed. I only fingered the fringe of this undersea world, a world of a million species, many yet unknown to human kind.

A great underwater world. One of God’s other worlds, intersecting our own.

Humans are big, and powerful, and violent. We destroy bird species for pleasure, like the passenger pigeon lost long ago. We pollute coral reefs, draw birds to destruction with our lights, chop down forest cover, and over fish the seas. Sometimes we do so unawares, forgetting how big we are. Sometimes we do so out of selfish ends.

The creatures in these worlds are mostly out of our sight. But we are everywhere in theirs. We drain their nesting grounds, dump our rubbish in their waters, and fish their kind to near extinction. They cannot comprehend what we are doing; they cannot stop us. They only know that it is harder to find a mate; their resting place is gone; their coral reef is dying.

Ian L. McHarg called humankind “A planetary disease … an epidemic, multiplying at a super-exponential rate, destroying the environment upon which he depends, and threatening his own extinction.” When we act like a disease, we imperil other worlds.

We imperil other worlds when we forget who we were meant to be. Like Tolkien’s Ents, we were meant as creation’s caretakers, not “takers” for our personal pleasure.

We imperil other worlds when we forget what the other creatures are. God is a God of other worlds. These worlds are His handiwork. They are His creation. They give Him pleasure.

We live on a beautiful planet, home to 7.6 billion humans. But it is also home to others—in the air, on the land, and in the sea—with billions of other species living lives of their own. We should ensure that these other worlds, ephemeral to us but vital, can continue.

We think we are the dominant species, but we are nothing without the other species with whom we share this planet. We live in a world of intersecting worlds. God’s worlds. Doom these other worlds, and we doom ourselves.

Cherish these other worlds, though, and joy upon joy! Now and then, we intermingle—ephemeral encounters with a world of winged migrations and swarming creatures of the sea.

 

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Surprises from the Untamed World

My daughter pulled into my driveway with two of my grandchildren. Scrambling out of the car one called, “Grandma, do you have any tweezers? I’ve got a splinter.” The other said, “Grandma, I have a black eye! I fell down.” Children–full of surprises; always something new.

A bit like nature.

I confess, since moving to the Midwest, my explorations in nature are less frequent in winter than they are the rest of the year. On my way to a party on a slippery ice day last year, carrying a bottle of pinot noir, I tumbled, crashed onto the sidewalk beside my car and lay shaken, sore, amidst shards of glass, watching a growing red pool ooze from beneath me. Had I cut arteries? Broken bones? I waited. After several minutes the pain subsided. I stood, slowly. The pool was not my blood, only the pinot. I was fine. So I cleaned up, located another bottle, and went on my way—more cautious now about icy weather and outdoor ventures.

The rest of the year, though, I’m outside as much as possible.

I’m a gardener. As a child, my mom encouraged my love of gardening as we planted carrot beds, tended roses, and trimmed camellias. I love the gift of nature in its cultivated grandeur. I’ve gardened in four states and visit gardens wherever I travel.

Yet I realize that the more our time in nature is spent in less tamed places, the more we experience the surprises offered by the natural world.

I’ve moved from suburbs equally manicured, planted with the same shrubs and trees, beside similar houses–to the less tamed bedlam of an old neighborhood, speckled with 100-year-old arboreal giants, lined with houses from differing decades, planted with flora in and out of vogue over a hundred years.

I’ve walked in farmland, with verges walled by hedges covering an under-story of flowering weeds, semi-cultivated–to hikes in the woods, cut by a trail bordering a running stream, hiding unexpected ruins or unanticipated encounters of the animal kind.

I’ve been blessed by the rugged adventure of backpacking in high mountain terrain, where the acclivities and declivities are acute, the animals bigger, the dangers more significant.

There are many climbs I have not made and won’t, to places barely reachable by human beings, where ice cracks, avalanches occur, storms erupt, and life is always at risk.

In cultivated gardens, and especially in untamed out-of-the-way locations, the world is full of surprises, always changing.

Why do we need natural places? What is the value to us in protecting them? My sister Jacqueline suggested:

While an understandable attraction for our own kind should be part of our lives, humankind was always meant to live in fellowship with the rest of creation. I think our human sense of isolation and loneliness is, in part, a yearning for our immersion in the natural world. Too much time spent in a human made world is deadening. Too much time in cars, concrete buildings—even our own homes, is like only looking at life as a reflection of ourselves, instead of standing outdoors and experiencing a full sensory engagement with the natural world—listening to sounds, feeling the wind in the air, smelling the fragrances, seeing 3D reality.

We need this “full sensory engagement” with a moving, active, living, natural world, a world where we encounter the unexpected through the land, air, water, flora, and fauna. Because we cannot control what will come next into this space and moment, we attend.

We listen. Feel. See. Learn. Engage.

Come alive.

Hear the whispers of God.

Learn about ourselves.

We must protect all of nature, but particularly the remaining untamed places, for this is part of our inheritance: a world filled with surprises there to be discovered.

Photo credit: Rich Beedle, a friend who spends a great deal of time in nature, gave me permission to use some of the photos he’s taken while exploring out-of-doors. All of the photos in this post are from his photography of Indiana wildlife. 

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The Pine Trees of My Childhood

The pure scent of pine trees and the terrible stench of smog—these opposites planted the first small seeds of love for the environment in my heart.

I grew up in California east of Los Angeles in the 1950s. At that time, the fading rim of the LA megalopolis encroached like a consuming alien on the hot desert edge where I lived. As Los Angeles grew, it ate into the orange groves that were once ubiquitous in the valleys, and it devoured the surrounding hillsides and deserts.

Finally, it ate into the air, as well.

As the heat rose in late spring and summer in the 1950s, Southern California smog became a problem of London-before-coal-laws proportions. I remember deep aches in my chest after playing outside in the smog. Frequent smog alerts shortened school days at my elementary school and held us children captive, inside.

Old people died from the pollutants in the air.

LA’s smog descended upon our stucco houses, smothering their soft yellows, whites, or pastel blues. The haze depressed me as I grew, with its dullness, its irritants, and its poisons: reminders of dimmed colors, lost orientation, and smog smothered dreams.

Whole mountain ranges disappeared behind smog’s poisonous veil.

In winter Mount Baldy, part of the San Bernardino mountain range located due north of Ontario, my hometown, was the glory of the region. In late spring and summer, though, Mount Baldy vanished for days, even weeks on end. If I was an early riser I might catch a mystic glimpse of it, before smog once again obliterated it from sight.

 

                                 Wikimedia.org

The camp grounds on Mount Baldy were at a sufficiently high altitude, though, that even in the 1950s, we could camp above the heavy smog. My father and I did this on occasion, rising into fresh mountain air, into the crisp California night, into the stars, where the Milky Way felt like a touchable entity, the stars were bears and seven sisters, and they could be located by a small girl and her father equipped with a star-gazer map.

My favorite memories with my father are of us camping there, snuggled side-by-side in our sleeping bags—tent free, so we could study the stars.

In this private world, pine trees hovered over us like friendly, sheltering giants. As my father and I lay beneath the stars, we talked about astronomy, watched meteoroids flash across our view as they entered the atmosphere, discussed the misery of smog and its destructive effect on the natural world, and talked of how nice it was to camp high in the mountains, until I fell asleep, knowing that I would awake to the familiar scent of my father fixing bacon and eggs, and of the pure mountain scent of pine sap.

The pines where we camped had not yet succumbed to the effects of the smog. This toxin would soon rise from the valleys below, though. Like creeping tendrils of wild vines entangle, bend, and break structures, slowly turning them to ruins, smog would soon rise and poison the trees even at these high elevations, turning them brown and making them die.

All this destruction happened in the 1950s, 60s, and 70s, before humankind regained its sense and acted to stop the devastation.

By the 1960s, the frightening effects of smog on California’s trees, and particularly its pines, were becoming understood. By that time, smog had killed 46,000 acres of pine trees in our San Bernardino forest. Many died—but not all.

By the 1990s, environmental guidelines had begun to heal our sickened air. Some people resented these rules, imposed on home incinerators, industries, and cars. (Most disliked? The catalytic converter.) Despite their outcries, though, the regulations saved our mountain pines, at least for the time being.

I am truly indebted to the scientists, environmentalists, and activists of the mid-20th century who combined their efforts to save human lives and the remaining pines by enacting effective anti-smog regulations.

The smog of my childhood was visible and stank. The grey death stench of climate change is invisible, but it is just as real. Its shadow shows in the bleaching of our coral reefs and in the melting of our polar ice caps.

To make a difference today, we need to cooperate with our international neighbors on climate change strategies. We need to work together to resist efforts to undo climate change policies and regulations.

Although today I still struggle to know how to have an impact as an environmentalist, my concern for the natural world began when I was a child living with the terrible effects of people-made smog, on me and on the pine trees.

I struggle to know what I can do, and one way I’m seeking to grapple with the problems faced by our earth is by writing this blog.

A great deal has already been lost, but not all. We have worked together before and we have been successful. We can still heed the warning of the pine trees of my childhood, and protect this precious planet—if we will.

Caring for the Animal World is Messy, Sometimes Terribly Sad, and Full of Opportunity

I’ve had some terrible experiences with pets. When one of my pet white rat mothers died, leaving the remaining mother with 13 babies, and this mother went insane, suffocating and partially eating the babies, I learned of the horrors that can occur in nature.

When I discovered our beloved cat Midnight stiff in the ivy beside our garage–she, along with several other animals in our neighborhood, had been poisoned overnight by an unknown, vicious person—I wept.

When a tortoise found wandering around my elementary school was given to me by the school principal and I took it—a little girl carting it for blocks to offer it a home alongside our own desert tortoises—but then we discovered that this tortoise carried an upper respiratory disease sweeping through the California desert tortoise community that soon killed a number of our family’s tortoises, we all grieved.

me 20190702_191659Loving other animals (humans are animals too) has confronted me with horror, tragedy, mourning, and loss. Yet my life has been replete with animals. This picture of me is evocative: encircled by turtles, holding a cat, with a puppy nearby! Paradoxically, it was in caring for such animals that my love for nature was nurtured.

When I was growing up, our family rescued, hatched, and raised over 80 desert tortoise—keeping most in our improvised “turtle yard.”

My mom couldn’t say no to any dog who, frightened by the sound of fireworks, found its way to our front porch year after year on the 4th of July. We always tried to find a lost animal’s home before keeping it, but quite often the lost pet became ours.

Before her murder, our cat Midnight gave birth to a litter of kittens and Shadow (the one we kept) lived to be 21 years old—a full life.

We brought home tadpoles, hatched them, and then loosed them in the thick ivy of our back yard. For over a decade, huge toads, bloated by a diet of flies, mosquitoes, and grasshoppers, emerged from the ivy, living high on the prolific insect supply.

When one of our cats caught birds, and brought them to our porch to show off its prize, when possible, we rescued, tended, and released them.

Our family cared for dogs, cats, tortoises, white rats, a skunk, a chipmunk, birds, frogs, horny toads, and fish. Many lived into old age, the tortoises saved from roads littered with roadkill, dogs taken in and made part of the family, and cats living to die natural deaths in a secure home.

Sometimes the tragedies seemed to exceed the joys, as they sometimes do in the rest of life. But most of life is composed of everyday experiences, and my daily life intermingled with that of these animals. I learned that caring for the animal world is work, dangerous, messy, and sometimes terribly sad; and it is full of love, joy, and the opportunity to observe, tend, and appreciate our fellow earthly inhabitants.

Tending and loving them is personal, practical, local, national, global, and must reach the level of policy.

Humans were not given the earth for ourselves (if you believe in the record in Genesis). We were meant to be caretakers, not takers.

Humans are big, and powerful, and violent, and our interactions with the world have often been deeply destructive. We have functioned as a “planetary disease,” destroying the environment on which all species depend. Yet our human world is only one of a myriad of other worlds God made that coexist with ours but are often out of sight, worlds inhabited by birds, fish, reptiles, insects, and mammals like ourselves.

Today, five bird feeders surround my home, and I watch these winged creatures in a fairly natural habitat. This spring and early summer, pine siskin, red robins, American goldfinch, red cardinals, house finch, woodpeckers, nut hatch, and humming birds have roamed my gardens. The birds tend to their own needs; my feeders merely add to their pleasure.

I am less acquainted with the birds’ sorrows than I have been with those of my pets. But I’m aware that suffering takes place. Out of my sight, tragedies are unfolding. I’ve been acquainted with great loss associated with loving creatures from these other worlds. I’ve felt horror at their suffering. So today, when I hear of sea turtles, seals, seabirds, fish, whales, or dolphins suffering and dying after ingesting plastic, I grieve. When I hear of disappearing species, lost due to habitat destruction, I mourn.

Perhaps the sorrow I’ve known as a pet owner has developed compassion for these earthly fellow-inhabitants, stirring my concern for the natural world. I hope so. And I’m trying to turn my sorrow infused concern into more responsible actions.

In every election—local, state, and national—you have the opportunity to do the same. In your workplaces and your homes, you can seek to care for the world rather than injure it. Listed below are a few key organizations that can help—most have local chapters where you can become engaged. We must all find ways to turn a love of nature into urgent action.

A Tribute to Earth Day, Today in Indiana

redbud 2 gail20190422_193627Today was a beautiful Earth Day, here in Indiana. In the older neighborhood where I live, magenta redbud blossomed along every stem, cherry buds burst open wide, while maple leaves leisurely unfurled.

Today on Earth Day, in Indiana, nature hosted a garden party!

Yet it is on Earth Day, while we bask in earth’s delights, that we are reminded: around us, “extinction rates are up to a thousand times higher than they would be if people weren’t in the picture.”

David Adams, a Scottish Christian poet, speaks of the reflected glory of God in poems that celebrate the Celtic belief in the unity of the world and the divine presence within it. In his book Border Lands, he recalls St. Patrick’s words to the Princesses of Tara:

“Our God is the God of all men,
The God of heaven and earth,
The God of sea, of river, of sun and moon and stars,
of the lofty mountains and the lowly valleys.
The God above heaven,
The God under heaven,
The God in heaven.”

Adam’s own poems help me to pause, to see His presence in the world I seek to protect, and to believe that surely we can be better stewards of this majestic, yet easily wounded planet.

“Where the mist rises from the sea,
Where the waves creep upon the shore,
Where the wrack lifts upon the strand,
I have seen the Lord.

Where the sun awakens the day,
Where the road winds on its way,
Where the fields are sweet with hay,
I have seen the Lord.

Where the stars shine in the sky,
Where the streets so peaceful lie,
Where the darkness is so nigh,
I have seen the Lord.

The Lord is here,
The Lord is there,
The Lord is everywhere.
The Lord is high,
The Lord is low,
The Lord is on the path I go.”

 

Gratitude Practices

I often begin my morning listing five things for which I’m grateful. Often they are small things—a cardinal outside the window, a call from a friend. I have much to be thankful for, and I make this practice part of my devotions. I think I’m going to start a thankfulness list, though, for the foods I am privileged to eat today, for many foods are treasures that are here today, but may be gone tomorrow.

armstrong_nurseries_(1909)_(14784771735)
Orange Grove in the Inland Empire. Credit below.

My home in the Inland Empire sat 30 to 35 miles east of Los Angeles. Our street, like many in the burgeoning towns that eat into the California desert today, was commandeered from the lemon and orange orchards that once were ubiquitous in this part of California, and our developments were sculpted from them.

 

Rich earth had fed those trees, and we, the residents of the developments that caused their demise, inherited what remained of that good earth.

The oranges came to California in the early 1800s with the mission padres, who carried individual trees north from Baja into Upper California. The first sweet orange grove “was planted in the garden of the San Gabriel Mission by Father Francisco Miguel Sanchez in 1803,” according to a history compiled by the Inland Orange Conservancy, a non-profit group dedicated to protecting the few remaining groves in Southern California. They were largely confined to mission compounds until the 1850s—the time of the California gold rush. (For those interested, here’s the link to the Inland Orange Conservancy – Home | Facebook page.)

In the 1880s Eliza Tibbit, a famous horticulturist, agronomist, abolitionist (and more) used her connections to obtain a new seedless orange, which originated in Brazil. Her trees flourished and laid much of the foundation for the orange industry in California; by the 1940s, an impressive 75 million cases of navel oranges were being shipped from southern California orange groves throughout the United States, Europe, and the world!

These orange trees were later confiscated by developments like the one where I grew up, developments that were built to house half a million or so of the 16 million soldiers who, like my dad, my uncle Roy, and countless others, returned en masse from World War II.

My development had been surrounded by block-long groves to the west of my house, and more, further to the north and east. But I watched these groves progressively disappear throughout the march of my childhood.

The groves were doomed, cornered like stray orange pieces sewn here and there in a cement-colored quilt of growing feeder streets and suburban developments. As the groves disappeared, the rich earth they fed on went too, covered by stucco structures and asphalt pavement.

Most of the groves of my childhood experienced a demise. Today, though, whole foods that we depend upon are at risk of disappearing.

orange tree16142454_10208240366751717_4284977956070090556_nOranges and lemons, from California, to Texas, to Florida, to the U.S. Virgin Islands, are at risk today from a plant disease known commonly as Citrus Greening (short for Candidatus Liberibacter asiaticus—a name I’ll never remember). Apparently it is one of the most serious plant diseases in the world. The United States Department of Agriculture offers a list of things people can do to help avoid spreading the disease.

Coffee and bananas are both in trouble. Forbes just published a story on a report that “60% of wild coffee species are under threat of extinction. This includes the wild species of Arabica, the most popular cultivated coffee species accounting for 60% of global production.” Coffee’s potential demise is directly attributed to the changing climate in coffee growing regions.

Bananas have been at risk for decades. In Banana: The Fate of the Fruit That Changed the World, Dan Koeppel reminded me that the bananas I ate as a child tasted better than the ones I find in my grocery store today (which may be why I loved them then but don’t like them now).

We grew up with a banana called the Gros Michel, which tragically became commercially extinct in the mid-1960s from Panama disease. Banana growers were forced to switch to the less tasty Cavendish, which stores sell now. But the Cavendish and many lesser known banana varieties are under threat by a new form of Panama disease that has traveled from Southeast Asia and is now ravishing Africa. Scientists are working overtime to find solutions to this new threat.

Our memories are short. But once a grove or species is lost, it is hard or impossible to replace it.

  • Recognizing that we were granted stewardship of this planet by God to protect it, and not to use it for selfish ends,
  • acknowledging the reality of climate change and getting on board with efforts to address it, and
  • beginning gratitude practices for the good fruits of the earth

may help us start to appreciate these treasures and stop taking the harvests of this amazing but fragile good earth for granted.

 

Orange grove photo credit: By Internet Archive Book Images – https://www.flickr.com/photos/internetarchivebookimages/14784771735/Source book page: https://archive.org/stream/armstrongnurseri1909arms/armstrongnurseri1909arms#page/n8/mode/1up, No restrictions, https://commons.wikimedia.org/w/index.php?curid=42134261

God’s Immanence in a Rose: Reflections from New Year’s Day

Scotland 12 37217421_10212201409055299_7486753352756232192_nAt the Rose Parade, flowers reign. For those unversed in parade rules–every surface inch on every float—from huge twirling elephants to the image on the elephant’s IPad—must be covered in natural materials–dried stretched seaweeds, tea leaves, cranberry seeds, corn, beans, or rice. Herbs like cumin and cloves. Carnations, mums, daisies, orchids, bird of paradise flowers, and half a million or more roses. No artificial plant materials or coloring are allowed—nature’s colors are dramatic enough.

New Year’s Day, to me, always means the Rose Parade. Watching in 2019, its 130th anniversary, the parade of floats evoke the sublime!

I lived in Pasadena, the Parade’s home, for six crucial years of my life. I attended Pasadena City College for one year (before transferring to Occidental College nearby), worshipped at a Pasadena church, met and married my husband in Pasadena, graduated from Fuller Seminary in Pasadena, and stood on Colorado Boulevard watching the Rose Parade as often as I could.

One year when I was a child, my dad packed my sister and I into our VW bus, drove to Pasadena, parked near the parade route, and staked out a viewing place while my sister and I struggled to sleep in the van. The overnight celebrations on the parade route are lively. We didn’t sleep much. By the time we found our spot and the parade began, I could barely keep my eyes open.

I’ve camped in the van, slept on the sidewalk to get a seat at the curb, stood behind deep rows of crowds to catch parade glimpses, and sat in the bleachers (once).

Many of my pivotal life memories occurred in this city that dedicates its parade to roses—a parade that reminds me how much poorer the world would be without flowers.

To me, God shows up in flowers.

God as transcendent, who exists above Creation, and God as immanent, who can be met through Creation, join harmoniously in the theology that guides my life. As St. Patrick put it:

I arise today, through God’s strength to pilot me,

God’s might to uphold me,

God’s wisdom to guide me….

I arise today, through the strength of heaven,

The light of the sun,

The radiance of the moon….

To the Christian academic and writer C. S. Lewis, beauty—like music or the scent of a rose—serve as a metaphor of our longing for Heaven. In his sermon “The Weight of Glory,” Lewis wrote:

The books or the music in which we thought the beauty was located will betray us if we trust to them; it was not in them, it only came through them, and what came through them was longing…. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited.

God present in the world He has made. Through it, God hinting at a world we have not yet seen. God present in roses—even at the Tournament of Roses.

One more reason to protect the flora and fauna of this world.

Even Giants Risk Extinction

In The Lord of the Rings, Tolkien’s Ents battled ferociously when Saruman and his orcs, acting like a vicious “planetary disease” sought to uproot and chop the ancient Fangorn Forest to extinction. Ripping free from their stupor the Ents fought heroically, heaving rocks and loosing floods, until they ended the destruction.

Ent giants, Middle Earth’s trees unchained. In Tolkein’s story, the Ents were the trees’ shepherds; they would fight deforestation to the end. 

Our earth’s trees are sessile, tethered by roots. In our world, if trees are to have shepherds to fight their destruction, those shepherds will have to be us.

A few years ago, the giants in Indiana were heavily breeding. Our silver maple let loose thousands of spinning seedlings, and I regretfully became the tree’s adversary as I plucked hundreds of new born maples from their successful implantations in my lawn. Ash trees lining our street were dense with seeds clusters. Sycamores in the woods bulged with pods.

I asked a tree expert, a state employee whose job involved growing trees used to repopulate forests deforested by industry, if something was up.






By USFWSmidwest https://www.flickr.com/
photos/49208525@N08/13985429209/, Public Domain, https://commons.wikimedia.org/
w/index.php?curid=61073572

He explained: Silver maples were seeding madly statewide. To protect their kind, when trees sense danger, some varieties bear offspring in far greater quantities than usual. That year, they were doing this throughout Indiana. They knew something. Two past summers, hot with drought, had killed trees throughout the state. A long cold winter gave warning.

Giants communicating with giants in voices unheard. Instinct urging. The trees listened, acted, wise with the centuries’ accumulated wisdom. Better go all out this year, they whispered. The future is precarious. They understood: even giants risk extinction.

The most majestic tree giants that I have seen are the huge redwoods of my native California. We visited them as a family when my sister and I were children, and I felt the awe such trees inspire. The California coast hosts the largest remaining virgin redwood forest in the world, with 2,500 year old trees. They are the tallest trees on earth. Massive at their base, redwoods are planted firmly on wide set legs, sufficient to hold each tree’s towering form.

We build buildings that emulate the shape of those tree trunks.

But even giant redwoods are disappearing. According to the 2018 State of the Redwoods Conservation Report, this region along the California coast once boasted 2.2 million acres of tall, old growth redwoods, a forest in existence since the age of the dinosaurs. Now, due to factors such as rapid logging since California’s gold rush in the 1840s, the old growth forest has shrunk to a meagre 113,000 acres.  

Public Domain, https://commons.wikimedia.org/w/index.php?curid=621584

Tragically, these “arboreal giants” are also being attacked by poachers. Much like the big animals of Africa—the elephant and rhinoceros—giant redwoods have been murdered for economic gain. Poachers with chain saws extract redwood burls—some nobs, burls with beautiful, swirling patterns—weigh hundreds of pounds. Even when the tree survives, the New York Times reports that “removing a burl cuts into a tree’s living cambium layer, which can weaken it and make it vulnerable to insects and disease.” [Follow this link to a storyboard showing the destruction.]

Tethered, the redwoods have no recourse but to stand proud and endure when they are attacked—no running for them. Brave and determined forest rangers (tree shepherds!) are closing roads and trying to stop the poachers—but too frequently, more trees are defaced. 

California’s recent fires have also put redwoods at risk, fires made more likely by human-induced climate change. California’s redwood forest has been designated a world heritage site. But like sites situated in war zones or stressed by uncontrolled human encroachment, even these giants risk extinction.

Across the globe trade wars, which can lead big consumers to burn more woodlands to cultivate additional crops, further imperil the Fangorn forests of this world.

Nature has a well-honed instinct for survival. I’ve seen trees at the brink of a riverside cliff, clinging by root threads to rocks and sand, living, growing, persistent. I’ve seen ancient trees like the ponderosa pine, because of its relative inaccessibility and, of improbable benefit, unattractiveness, doggedly surviving.

Living creatures are tenacious. Seeds proliferate, survive, and sprout. Trees hold on, gripping, digging their roots deeper, wider. Life clings, hopes.

But nature is vulnerable, as well. Fragile.

In our world, where humankind has so often imitated Saruman and his orcs, acting like “planetary diseases,” our ancient forests are under attack.

We cannot count on trees unchained. We are the trees’ shepherds.

It is up to us to fight for the survival of the giants of this world. We must rise from our own stupor and do battle, for even giants risk extinction.

[Part two: “How to Battle Like the Ents” will be published soon. For more on Man: A Planetary Disease, go the Ian L. McHarg’s 1971 B. Y. Morrison Memorial Lecture.]